(“real men” with important jobs who engage in same-sex relations hide their lifestyles). Some “real men” are violently prejudiced against non-real men, and may attack or rape them. (Former King Sihanouk once commented that “real men”, not minorities, are the source of violence in society).
The rest of the story is at the link. Makes the world much more interesting
There’s a variation on this in which one claims that the Kellogg-Briand Pact included (in secret invisible ink) the sanctioning of “defensive” war found in the U.N. Charter. But more commonly the claim is that the U.N. Charter opened up the “defensive” and the “U.N.-sanctioned” loopholes for legal wars, and there’s nothing that Kellogg-Briand can do about it. That second loophole (“U.N.-sanctioned”) introduces the supposed correction of the Peace Pact’s supposed central failure, namely its lack of “teeth,” “enforcement,” or — in plane language — the use of war as a tool with which to eliminate war.
via What If Governments Obeyed Laws? by David Swanson + Merchants of Death: How the Military-Industrial Complex Profits from Endless War
Some use it to encompass all non-heterosexual, non-cisgender identities. That’s an understandable use of the term – like I mentioned, I interpret it to be partially about giving space for exploring gender and sexuality, and including so many different groups of people demands that space, demands a challenge to stability. Certainly a wide variety of non-heterosexual, non-cisgender folks are queer.
But though queer might cover some part of that spectrum, it is not limited to it. I am not gay nor lesbian nor bisexual nor transgender. I am not anything other than just queer.
There are people who some of you might call straight, if you looked at them and their partners and impose genders onto them, but who are actually queer. And many gay, lesbian, and transgender individuals do not identify as queer.
Like plenty of the names marginalized people call themselves, queer has a fraught history of reclamation, many controversial political implications, and a universalizing aspect that is too contradictory for some.
Source: 3 Differences Between the Terms ‘Gay’ and ‘Queer’ — and Why It Matters – Everyday Feminism
Adrian Ballou is a Contributing Writer for Everyday Feminism. A genderqueer writer, artist, activist, and educator who does youth development work both inside and outside the classroom, they particularly enjoy writing and facilitating social justice education and youth organizing curriculum.